What is meaning life and value of life? 1

By...Uthai Eksaphang

1.1 The Meaning of life

The term "life". This term refers to the well-being (Phra Thepveti (Prayut Payutto). (1988: 58). It represents the existence of the elements of life. Because life is a unit of various things linked together, it can survive.

According to this basic definition, it answers the question of what is life . With life as a unit of Khan 5 (S. Kh. 17/95). No life is outside of Khan 5, so suppose that animals, people, us, he considered Khan 5 as a structure and composition of life. Relate to each other as follows

    1) Corporeality is all concrete components of a body, behavior, matter, or energy.

2) Feeling is a feeling of happiness, suffering or inaction arising from the 5 senses and the mind.

3) Perception is the definition, meaning, knowing in the signs, signs and various characteristics that make you remember the emotions 6. Such as picture, sound, smell, taste, touch and dharma etc.

4) Mental Formation is the qualities of the mind that are invented to think good or evil or neutral with the intention of being behind.

5) Consciousness is emotional intelligence 6 such as sight, hearing, smell, taste, touch and emotional emotion.

This basic text is explained separately according to the meaning of the Sutra.

    For  The  Khan 5, if separated according to the metaphysics, can be clearly separated as follows

1. The images are divided into 2 parts, most are Maha Phut pattern or element 4 (Tee. See. 9/343) and Upatai picture 24 (Api.vi. 35/36).

For that great image, broken down into the following

1) The first element is earth element. Its strength is coarse, strong, transformed into hair, hair, nails, teeth, skin, tendons, bones, membranes in the bones, spleen, heart, liver, kidneys, large sheets, small gut, new food, old food

2) Apopathology is a water element. Its prominent feature is the satiety, permeability, permeability, linking other components together and transforming into a good sputum, blood, sweat, tears, saliva, mucus, synovial fluid, urine.

3) Chetagatha is the element of fire. Its prominent feature is heat, which makes the body warm. Crippling the body Metabolism and digestive function

  4) Vatayathat is the element of the wind. The distinctive feature of blowing through makes the body shake to transform into the wind. Blows north, down, under the wind, the wind in the intestine, the wind blows along the body and breath in - out

       In the Meditation Benevolence Have shown that element 6 (m. mu. 14/169) by adding the aether is Emptiness and elemental spirits are The emotional enlightenment state 6 enters into the original element.

       The image for the Uprapa is the image of the Great figure and the birth. Which can be broken down into 24 as follows

      1. Pathway Figure 5 is the nervous system that is the pathway of the soul. 5 is the Chakra Sota  kana Chuva and the body.

     2. Orbital. Figure 4 is the form that spirits can sense, that is the sound, smell, and taste.

      3. Erectile states are images that show a female or a male.

      4. The heart is the heart, a lump of heart, which acts to pump blood to nourish the body. There is a position in the left thorax. In a sense, metaphysics explains that Mano element and mano spirit, which element depends on which image That picture is called the object of the object (the brain). Spiritual thinking is thinking. And the brain is in the state of 32, that Matthalung Kang

        5. Image life is the quality of the material that makes the image persist.

       6. The shaped food is ocha-flavored from rice bowls or Kham Khao.

         7. The discourse is a space in the body (air).

         8. The judicial establishments are physical and verbal movements.

        9. Visual form is a symptom of a form that is light, soft, suitable for work

         For the natural image, there are 4 occurrences, inheritance, decay. And change

         In addition to this image of 24, all other characteristics are tall, low, black, white, fat, thin, beautiful, handsome.

        2. The feeling of compassion is Feeling physically and mentally happy Physical and mental distress, or is just divided by birth. There are 6 through the eyes, ears, nose, tongue, body and mind.

       3. Contract definition means knowing Divided according to the way it was formed, the image, the sound, the smell, the taste, the touch and the mind.

        4. Sangkharn, flavoring ingredients for thinking good and evil, with Jethasikha 50 that is beyond pity and the Jethasikha contract Organized as Sangkhan Khan

1) There are 2 divisions that can go in both good and evil

1. SapphachitsadaranaJethasikha has 5, namely sense, intention  , Agkhta , life and determination .

2. Pakinaka Jethasikha has 6, namely careworn, censorious  , Atimok, Wiriya, Piti Chantha

2) Unwholesome intentions are divided into 2 sides.

1. There are 4 rulers ugly namely, forgetful  , ahirika, anotappa, and embarrassment

2. Pakinakka-akusalajethasikha has 10, namely Lopha, tithtit,mana, Anger, Issa, Matchariya, Kukkucha, thina,  mittha, and Mischief.

3) The good intentions occur with the benevolent mind and the two parties divide up.

1. Sophanasadaranajethasikha has 19, namely, Faith, consciousness,  modesty , Ottappa, Alopha, Atosa, tatthamatcachata, kayapussusthi, jitta pussusthi, kayalahuta, Chittalahuta, kayamututa, jitthamututa, kayakummunyata, jitthakummunyata, kayapacunnata, jitthapacunnata, takayuchukta, Jitthuchukta

2. Pakinnakasophanajethasikha has 6, namely, right speech, right view, right livelihood  , please, kindliness and intelligence.

5. Spirit is the mind. 89 (with Baroque 121) divided into 2 sides.

1) Classified by landscape or mental level Classified as a psychic sensation, 54 horoscopes, 15 psychopaths, 8 psychopaths, 8 psychopaths (by 40 Baroque)

2) Classified by qualifications Considered as 12 mental deeds, 21 spirits, 21 charitable spirits (with 37 Baroque), 36 psychics (with 52 Baroque), and 20 actions.

In Buddhism, look at the meaning of life and life cycle in the process. Khan 5 is a characteristic of the current that constantly changes. Life is based on nature, based on the causes of interrelated factors. The relationship of these rotating factors is ... Natural law ... Phra Thammaphitaka (P.a. Payutto). (2003: 67)

The natural law that is the principle of seeing the true state of life is the Trinity law and the paticchasamuppata. The two laws are the same. Only the trinity expresses all things according to the impermanent process.

As for Paticchasamuppata, the symptoms show that all things relate to each other, which are the following factors:

... When this thing has this thing, it has because this thing happened. This happened. When this thing doesn't exist So this doesn't Because this is extinguished This then extinguished ... Phra Thammapitaka (P.a. Payutto). (2003: 81)

This natural law A Dhama is The state of equilibrium is ordained as the principle of absolute stability It's not about creators, inspirers There are only symptoms that occur. Located already dissolved These things already exist, even though the Lord Buddha is born or not. The Lord Buddha knew that doctrine and then displayed it for the world to study.

In short, life is a process of Khan 5. Both forms and nouns are based on each other continuously, for example, if there is no brain to live in. Thoughts do not occur At the same time, the picture, if not named as the commander, cannot move around.

Life is a process of repulsion. Life changes are in accordance with the cycle, such as occurring, existence, and decay, with no coincidence or due to single lone factors. But must rely on a group of various factors to unite and connect endlessly After investigating the origins of the universe, it is found that ... The cycle and process of life change begins with the air that is nothing ... (Somparn Promta. (1988: 7)

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