แปลเป็น EN

Listening to Dhamma is the intention that is contained in Maha Kusala Citta. with Yonisomanasikaran that is, considering access to nature as the president

Listening to the true Dhamma That is, listening to pariyat is studying, practicing. Pativedha is the result of practicing the Dhamma. according to Buddhist principles To gain wisdom and train oneself Behave according to that Dhamma principle. This will be the cause of being able to take oneself out of the cycle of rebirth and death.But listening to various academics A world without blame It is enough to be classified as Dhamma Suan Kusala, which is approximately the goodness that comes from listening to Dhamma.Listening to Dhamma will bring more or less merit depending on the purpose. is the intent of the listenerThose who think that if they always go and listen to the Dhamma All people will admire and admire. Saw that he was a person of faith After listening, you still think about using it to brag and oppress others even more. Listening like this has little merit.If you listen to the Dhamma in order to refine your mind to be gentle, have wisdom, and know the merits and demerits of sins, benefits and non-benefits. Makes the mind moisturized, bright, cheerful, has compassion for the performer and teacher, and stops from sin and from various evil deeds. Listening to Dhamma like this has great benefits. It is classified as Dhamma Suan Kusala, meaning goodness comes from listening to true Dhamma.Listening to the sermon If you listen with calmness, composure, respect, intent on remembering, considering, pondering, and taking advantage of the content you have heard. Make your faculties of faith, perseverance, mindfulness, concentration, and wisdom more powerful. It is beneficial. It’s direct merit. Even if it is listening without knowing I don’t understand the meaning at all, such as listening to prayers. But the listener showed respect and intention in determining the words. Do not send your mind to distracted thoughts about other matters. Listening is also considered a merit. It is both a virtue and a virtue.

1. Dhammadesana: teaching the Dhamma to others.Dhammadesanakusala that has many benefits The performer must perform with a pure heart, that is, not aiming for profit, worship, rank, or praise in any way. He only hopes that the listeners will benefit. If teaching the Dhamma with the opposite intention It is considered as Dhammadesanā that is not genuine, not correct, has little merit or effect.